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July 20, 2008

John McCain: just let the market work it out!

Is this thing still here? I've neglected it for some time.

Anyway.

Presidential hopeful Sen. John McCain has said before that he is definitely opposed to attempts to de-privatize the health care industry. McCain, ever a Republican, believes that the market will sort things out. As I have opined before, this position makes no sense: the "invisible hand" trope invented by Adam Smith works only when the interests of business and the interests of the public are congruous. In the case of health care, the market cannot sort things out by design. The health care customer wants the most health care he can get. The health care company wants to provide the least health care possible. Why? Because the less health care a company provides, the greater its profits, and in a capitalist economic system, profit maximization is the name of the game. Therefore, it is impossible for the market to solve the problem of health care.

Health care is one of those things that the market may do "efficiently" in the sense that it maximizes marginal benefit and minimizes marginal cost. But this efficiency is averaged out over the entire health care industry. On average, Americans have good health care. But on the individual level, things are rotten. 18 million Americans are un-insured, and millions more are under-insured, meaning they can go to the doctor for a routine visit, but if a catastrophe were to happen -- a family member needed a heart transplant, for example -- they would be unable to afford the expense and would have to let that family member die, or go into massive debt. Contrary to what Bush & Co. would have you believe, the number one reason Americans go into debt is not unrestrained spending on Faberge eggs; it's health care spending, necessitated by aa health care system that provides a level of service equal with a person's ability to pay. Can you pay $1,000 a month? Great! You get top-tier care. Can you pay $300 a month? You'll get middling-level care.

And, truthfully, the market is not sorting things out. The markets sloughs off onto the government -- as it always does -- those people who cannot afford its products. If you can't afford health care, then you are shuffled to Medicaid, where taxpayers foot the bill because insurance companies don't want to. This is typical of the private market, and a trait that is frequently overlooked by Republicans who trumpet the superiority of the market. The "this" is this: the private firm reaps for itself the benefits of private spending, but passes its losses onto the government. For all the trumpeting of free enterprise that Republicans make, they are unwilling to let the market deal with the losses as well as the profits. This is why they routinely vote for corporate welfare: tax breaks, exemptions to regulations, absorption of debt by taxpayers, monopolization. This is what the housing industry is receiving right now: taxpayers will end up absorbing the losses generated by a mortgage industry that knowingly fooled consumers and made a boatload of money unsustainably. This is what happened in 2005 when Congress voted to take over United Airlines' pension plan after United decided it could no longer afford to pay out pension benefits.

Is this not the definiton of a double standard? Private individuals are expected to pick themselves up by their own bootstraps, to be unflinchingly self-reliant, and not expect the government to save them when they fall. Yet, a corporation is allowed to reap the benefits of an unfair, unsustainable, and possibly illegal practice, and yet, when that practice breaks down and starts costing the corporation money, individual Americans -- many of whom had nothing to do with the corporation -- are expected to pick up the check. How does this make sense?

July 6, 2008

Here, read!

"I Did It Myself" is a short story I wrote several months ago. Please read! It is here in Adobe PDF format. If you don't have Adobe Reader, then you can download it for free from Adobe's website. Be sure to check off that you don't want additional things -- like the Google or eBay toolbar -- installed along with Adobe Reader. Mac OS users have PDF support built in to the operating system and don't need to download Adobe Reader.

Enjoy!

July 3, 2008

232 years later, King George is still a problem

July 4, 1776 was not the day America was founded. If anything, that honor belongs to Sept. 17, 1787, when the Constitution was introduced to the Constitutional Committee in Philadelphia. Or, perhaps it is Apr. 23, 1789, when George Washington was sworn in as the first president of the new United States of America. But July 4 is a red-letter date in American history only because the Declaration of Independence was introduced to the Second Continental Congress on that day.

The Declaration was authored by a committee consisting of Benjamin Franklin of Pennsylvania, Robert Livingston of New York, Thomas Jefferson of Virginia, John Adams of Massachusetts, and Roger Sherman of Connecticut. The document was authored mostly by Jefferson, with the rest of the committee making changes here and there. The Declaration contains references to God, but that by no means indicates that the official religion of the United States was intended to be Christianity; indeed, the Declaration is not even legally binding. At its heart, it is a persuasive essay that declares, in no uncertain terms, that the American colonies intend to separate from England, and then enumerates the reasons why.

The colonists were unhappy with their treatment by their king, George III. Though technically British citizens, American colonists saw themselves as different from their countrymen on the other side of the Atlantic. The sheer expanse of time and distance that separated London from New York was enough to create in Americans the sense that they were at once Englishmen, but also not Englishmen. Couple this with their sense that they were being treated as second-class citizens: they paid taxes to the crown, and yet had no voice in Parliament. When the king began to punish them for their actions – with legislation like the Townsend Acts (a tax on various manufactured goods), the Tea Act (a tax on tea), and the Quartering Act (a requirement that American colonists house British soldiers in their private homes, and the reason for our Third Amendment) – some of the colonists revolted. Southerners more than Northerners wanted to make peace with England (the former had more economic ties to the mother country due to its huge agricultural economy) and initially refused to support any resolution declaring independence from England.

This essay, though, is about a different George who only acts as though he were a king. Of course, his name is George W. Bush – George II – and he fancies himself the be-all and end-all of government. On this July 4, the day we celebrate our fracture from England, how true do Jefferson’s accusations of abuse of power ring when they are applied to the 21st century King George?

The Declaration begins with a statement that overturns everything an 18th-century Englishman would have believed about the nature of government: first, “that all men are created equal,” and that man, through God – or, more appropriately for Jefferson, et al., by virtue of his being a reasoning being – has inherent or “inalienable” rights. Rather than go with the top-down formulation that had characterized government in the West since the Middle Ages, Jefferson instead starts government at the bottom, with the people themselves. Taking a page from social contract theory, the Declaration posits that it is regular people – not deities or kings – who create governments, and create them for particular ends. If a government no longer fulfills the needs of the people who created it (and herein lies an implicit acknowledgment that even the so-called Divine Right of Kings was a human endeavor), then “it is the Right of the People to alter or abolish it, and to institute new Government.”

None of this is particularly relevant to our analysis; however, it establishes that governments spring from the bottom up, and not the top down. As far as the Declaration of Independence is concerned, governments ought to be created to serve the people, not the other way around. This has been the basis of western political thought for over two hundred years.

And what of Jefferson’s laundry list of complaints? Here they are, in bullet point format:

  1. He has refused his Assent to Laws, the most wholesome and necessary for the public good.
  2. He has forbidden his Governors to pass laws of immediate and pressing importance, unless suspended in their operation till his Assent should be obtained; and when so suspended, has utterly neglected to attend to them.
  3. He has refused to pass other Laws for the accommodation of large districts of people, unless those people would relinquish the right of Representation in the Legislature, a right inestimable to them and formidable to tyrants only.
  4. He has called together legislative bodies at places unusual, uncomfortable, and distant from the depository of their Public Records, for the sole purpose of fatiguing them into compliance with his measures.
  5. He had dissolved Representative Houses repeatedly, for opposing with manly firmness his invasions on the rights of the people.
  6. He has refused for a long time, after such dissolutions, to cause others to be elected, whereby the Legislative Powers, incapable of Annihilation, have returned to the People at large for their exercise; the State remaining in the meantime exposed to all the dangers of invasion from without, and convulsions within.
  7. He has endeavoured to prevent the population of these States; for that purpose obstructing the Laws for Naturalization of Foreigners; refusing to pass others to encourage their migration hither, and raising the conditions of new Appropriations of Lands.
  8. He has obstructed the Administration of Justice, by refusing his Assent to Laws for establishing Judiciary powers.
  9. He has made Judges dependent on his Will alone, for the tenure of their offices. And the amount and payment of their salaries.
  10. He has erected a multitude of New Offices, and sent hither swarms of Officers to harass our people, and eat out of their substance.

This isn’t even the entire list of complaints against King George III. And yet, the list is not unfamiliar. Regarding item 1, George W. Bush has refused to assent to laws. He has repeatedly claimed that his powers as commander in chief allow him to ignore limitations placed upon him by Congress, most notably in the field of warrantless wiretapping, although he has also ignored the law in his signing statements and in his refusal to permit White House officials to testify before Congress.

Bush passes laws that are convenient. Recall last year, when the FISA expansion was about to expire, Bush – who claimed that such an expansion was absolutely necessary for the security of the United States – refused to sign a temporary extension of the law so that Democrats would be forced to either give him the limitless powers he asked for, without expiration; or face his public relations wrath as he berated them for not wanting to keep America safe.

Thankfully, item 3 is not possible in this country. Although, Bush has refused to pass legislation that would benefit large numbers of people, most famously SCHIP, which would have expanded government-sponsored health care for low-income children. Bush would rather that they use the private insurance system, which he thinks does a much better job at keeping people healthy.

Item 4 is also not possible in this country, since Congress is required to meet. However, in the early days of the Bush administration, the Republican-controlled Congress prevented investigations into malfeasance and corruption from going forward. Bush was also initially vehemently against the establishment of a commission to investigate the September 11 attacks. And then there’s the establishment of Camp X-Ray, in Guantanamo Bay, Cuba, which was placed there because the administration’s legal eagles believed it was outside the reach of U.S. law. The Supreme Court nixed that notion in 2005.

Item 5 is definitely not within President Bush’s power.

Item 6 is reminiscent of the clamor about Michael Mukasey. Democrats on the Senate Judiciary Committee, concerned about Mukasey’s evasive comments regarding torture, did not want to confirm him. Bush challeneged them, saying that Mukasey was his nominee, and if the Senate didn’t want to confirm him, then there would be no attorney general. The Democrats did not call his bluff, and Mukasey – who doesn’t think that waterboarding is torture – is now in charge of enforcing the laws of the United States.

Item 7 is familiar to anyone who has tried to gain “legal” access to this country as an immigrant, or even as a vacationer. Homeland Security requires fingerprinting of every tourist or temporary visa-holder who enters this country. They’re currently trying to pass legislation to require fingerprinting when people leave, as well. And, with the latter plan, the administration wants the airlines to pay for it.

To people who say, “Well, why don’t they just come here legally?” it is clear that those people have never tried to come here legally. Without any well-placed business connections (and, yes, it is mostly business or other money-making connections that get you into the fast-track), an immigrant can expect to wait at least ten years before becoming a U.S. citizen. It can take half that time to become a permanent resident. The system is so confusing and bureaucratic as to render it unusable – to say nothing of the increased cost: almost $1000, up from $325 a few years ago. It’s no wonder that people come across the border illegally.

Regarding item 8, see item 1. Bush selectively enforces the laws he wants to enforce. When Harriet Miers and Josh Bolton didn’t respond to their subpoenas to testify before Congress, Congress ordered the U.S. Attorney for the District of Columbia to prosecute them for contempt. Bush, in turn, in his capacity as the chief executive, ordered the U.S. Attorney not to respond to the contempt request.

Item 9: refer to the U.S. attorney firing scandal. Yes, U.S. attorneys serve at the pleasure of the president, but all evidence points to the attorneys being fired because they were not sufficiently enforcing the political machinations of the president, who has been in a state of “permanent campaign” since his inauguration in 2001.

And, finally, item 10: the creation of the Department of Homeland Security, warrantless wiretapping, the USA PATRIOT Act, the abuse of National Security Letters, and Orwellian projects like Total Information Awareness have eaten away at our right to privacy so much so that Americans no longer possess an expectation of privacy.

Here we are, 232 years after Jefferson penned the Declaration, and we are – where? In the same place! We face tyranny at the hands of a king named George, who believes that he alone has the power of the entire government at his fingertips. We face a government that seeks to erode the principle that governments serve the people. We face an executive who is uninhibited in his protestations that he is above the law. We face a system that, if it had its way, would be able to delve into the minds of all Americans and know what each one is thinking at any given time.

Jefferson’s best axiom is not contained in the Declaration, but around the inside of the rotunda in his monument in Washington, D.C. If I may be nostalgic, the first time I read this line as an eighth-grade student on a field trip, I felt inspiration tingle up my spine: “I have sworn upon the altar of God eternal hostility against every form of tyranny over the mind of man.” Whether you believe in God or not is immaterial: swear on whatever you want, but as Americans, each of us is obligated to declare our hostility against tyranny over one of the most important things that has ever appeared on planet Earth: the mind of man (and woman). The "inalienable rights" Jefferson wrote about are what keep that mind up and running; without them, there is no freedom of the mind, and thus no reason to exist.

This Independence Day, remember that an American’s political loyalty is to the Constitution – not the president, not the military, not a party. For it is that Constitution that keeps our worst dystopian fears from coming true and from rendering the words Jefferson wrote as nothing more than vacant poetry.

Happy birthday, America!

By Richard D. Erlich

Neither John McCain nor Barack Obama is politically a Baby Boomer, and I'm among the throngs hoping the 2008 presidential election "turns the page" on the culture wars of the 1990s, which means getting beyond the Boomer clashes of the 1960s. Still, the underlying issues will remain, and a key one is good to think about around the Fourth of July: What is America?

From the ads on TV, you'd think we're just an economy, a conglomeration of consumers and hustlers. But we'll undoubtedly get an old-fashioned Fourth of July speech or two that remind us of the birth of the Great Experiment: the American Republic. That's one theory, and the one I like. But the Republic has competitors.

In a book in 1999, Patrick J. Buchanan argued that we're "A Republic, Not an Empire," so there's the imperial option, but that one is out of favor. For a while we won't be hearing about a benevolent American empire using our military to bring democracy and free-market civilization to Earth's lesser folk. Afghanistan, as a cynical observation has it, is where empires go to die, and Iraq and Afghanistan have exhausted for a long while any US fantasies of empire.

What competes with the Republic — in most Americans' vocabularies and subconscious minds, and as a subtext of conscious debate — is America as a nation.

I'm old enough to remember people for whom there was nothing subconscious or subtextual about it: people declaring America "a White Protestant Nation." We've progressed, and the "White" has mostly dropped out, and "Protestant" has been ambiguously expanded; so what you hear nowadays is "Christian nation" or sometimes "Judeo-Christian nation," or, most often, just "nation," with the listener free to supply any modifiers.

On the one side, then, there's the republic, perhaps "a secular revolutionary republic," in, if I recall correctly, Anthony Burgess's disapproving formulation.

Or we may be a nation: one people, with a shared history and descent, and maybe with one religion — or at least one monotheistic religious tradition.

How you usually see us has important implications.

To start with, a Christian nation includes just Christians and excludes a lot of American citizens, including Catholics if the nation is run by people who can say, as one of my students did, "I used to by Catholic, but now I'm a Christian."

A nation can have all sorts of governments, with the most "natural" one probably monarchy: nations are tribes "writ large," and tribes can be confederations of clans — and clans can be seen as big extended families. As the father is the natural head of the family, even so, the king is the natural head of the nation.

Trust me on this: I'm not old enough to have heard such arguments in church, but I've studied enough English history to have read the old homilies on obedience to rulers. Nowadays, most people would never make such arguments explicitly: we speak of ourselves as democrats, not mere republicans. Still, the old arguments for kingly prerogatives are implicit in arguments for unrestrained presidential power, or talking about the president as "commander-in-chief," even over civilians — reversing the theory of the president as chief executive but still a servant of the (capital "P") People.

A republic can have only one philosophy of government: republican, and you become a citizen of the American by loyalty to that doctrine. Implicitly or explicitly you agree to defend the Constitution of the United States, and, in theory, you're willing to risk your life for that Constitution and even put your children at risk, if need be, to defend it.

For the nation, you can pledge allegiance to the flag and throw in the Republic almost as an afterthought. And if the Constitution gets in the way of protecting the nation — most centrally its people and maybe its flag — then elements of the Constitution can go.

If America is the nation, national security and survival trumps all, and even national symbols become nearly sacred.

We're not going to get beyond this tension, and to some extent shouldn't. The republicans get the Glorious Fourth (of July) and get to wave the flag a bit on the Fourth and read the Declaration of Independence; the nationalists have the flag most other days, and patriotic songs and the possibility of celebrating the very neat holiday of a religious, family Thanksgiving.

But the tension is serious.

The question came up over printing the Pentagon Papers of how many Americans one might sacrifice for the First Amendment, and that question remains with protecting Americans against terrorism. I'm a republican, and I'm willing to put myself and other Americans at some risk to protect America: primarily the Constitution, the rights and liberties of Americans. So I'm a mild threat to the nation. And from a republican point of view, people willing to sacrifice key liberties for safety are among the "enemies foreign and domestic" against whom the Constitution must be protected.

We need "to turn the page"; but the political conflict will continue.

Richard D. Erlich is a professor emeritus in English at Miami University, Oxford, OH, currently living in Ventura County, California.